NEOGENY 







THE REIGN OF REASON 



BY 



H. P. FEY, Ph. D. B. D. 



50c 



COPYKK.H 1 
1919 



50c 



NEOGENY 



THE REIGN OF REASON 

AND 

THE PHILOSOPHY OF THE TWENTIETH CENTURY 



BY 



HENRY PERRY FEY, PH. D. B. D. 



1919 



PRICE FIFTY CENTS 

3 



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COPYRIGHTED 1919 
BY 

H. P. FEY, PH. D. B. D. 

307 EIGHTH STREET SOUTH 
MINNEAPOLIS 



ALL RIGHTS RESERVED 



Don't send stamps. Enclose money order for book and add a 
two cent stamp. 




Henry Perry Fey, Ph. D. B. D. 



PREFACE. 

The value of a book must be gauged by the standards 
of all human production — usefulness, scarcity, cost of make- 
up. The usefulness of this little volume will depend on the 
reader's mental evolution and demand. 

The scarcity of the volume is unquestionable. Never 
before, in history, did a Catholic priest step out of the lux- 
ury of parsonage and perquisites in order to become a toiler 
of the printing press. Never before did a priest make use 
of his rights as a native American citizen to undo the plans 
of his church whose hierarchy had secretly decided to re- 
tire him into the nervous wards of a private insane asylum 
in order to keep him from speaking aloud the convictions 
of his growing soul. It is a story more weird and uncanny 
than that of a Galileo, Luther or Savanarola. Never before 
did a priest go back to the ranks of unchurchified thinkers — 
shaking off the ball and chain of superstitious fear and 
stepping out into a service of reasoning love. 

The cost of make-up is that of PRODUCTION PLUS 
FIFTEEN PER CENT PROFIT ONLY. The law of "pro- 
duction plus fifteen per cent profit only" is the economic 
law embryonically contained in the Twenty Laws of Life 
presented by Neogeny. The form of the book is popular 
and humble. There are theses in this book that might be 
dignified by the make-up of a de luxe edition, but the writer 
wishes to address himself to rich and poor. The book is not 
written to justify the existence of the writer — it is written 
as the result of an unaccountable impulse felt ever since 
his first year in philosophy. It was and is an impulse in 
favor of unterrified reasoning. 

We all come to a period of life when romance and real- 
ism get stuck in a clumpy complex. Those who are strong 
enough to clear and break the mental complex) will become 
victorious thinkers and apostles of middle-age re-education. 
Those who are too weak to break the complex, will have to 
let others do their thinking and remain victims. 

H. P. Fey. 



EARTH'S TELOS. 



GOD ! ! G0D ' 

That word weaves a sibylline spell round the imagi- 
nation. What does it mean to the human intellect? 

Imagination is always busy picking out the picturesque 
possibilities of a concept — but reason always insists on 
knowing a thing in the glory of its unadorned reality. Rea- 
son produces the dramatic poet, imagination brings us to 
quick lyric grasps. 

The imagination could never give us a sketchy picture 
of the unknown reality which we call "God." 

Reason is forced to admit that there is a superior and 
intelligent physical and moral activity in the astronomic 
world — but it has never yet been able to give us a final 
definition. 

The imagination borrowed human terms whenever, in 
history, it began to give us an impression of the Great 
Elohim. It clothed "God" in human flesh, described his 
actions with the flaming words of the big super-six passions, 
and gave him hide and hair such as ours. 

A "dove" or an "eye set in a perfect triangle" have 
been made symbols of the deity above the world. 

And we have all heard of DOTARD DEITIES. 

We are all more or less guilty of a little anthropomor- 
phism when we come to speak of God. The churches, whose 
graft rests upon the selfish and financial exploitation of 
the notion "GOD," are more guilty than the scientific and 
independent thinkers. 

Alice Barnby, the famous harpist, said to her dear 
friend, Julia, one confidential day: "I have been reading 
atheistic books for many years ; but when I inquire further 
about the authors of such books, I find that they all admit 
some PRIMORDIAL CAUSE, but they refuse to call it 
"GOD." 

Call it what we wish — we must admit the presence of a 
MOTOR IDEA, of a MOBILE MIND and of a SPATIAL 
NOUS or INTELLIGENCE. 

What that sublime MOTOR IDEA really is, science will 
gradually tell. 

8 



That it is a living intelligence and not a blind chance, 
we can easily see. Democritus said it was Chance. If he 
had said it was a conscious collocation of electrons, he would 
have been more scientific ; for we can see from the composi- 
tion and detail of creation that mental and careful calcula- 
tion have been at work. 

From the tiniest diatom which feeds the amoeba, up 
to the most delicately poised brain of Caryl Storrs, there 
is an unmistakable trace of INTELLIGENT UNITY. The 
siderial arrangement is a masterpiece of infinite and abso- 
lutely perfect intelligence. 

We know more about the Cosmic Mind now than we 
did even four years ago. 

Neogeny is the growing consciousness of the Mighty 
Maker and his plans. 

We know that the creative mind rules by the eternal 
principles of his inner consistency — that this consistency 
makes all laws of existence uniform and immutable for 
himself as well as for his productions. 

We know that this BRAINLESS and UNLIMITED 
MIND is active in uncharted distances. 

But he has given to each planet the proper principles 
by which it may work out its fame or shame. 

We know that this PERFECT BEING has thrown us 
upon self-help by giving us a reason like, his own. 

The potentialities of reason are our only sacramental 
helps on the planet earth. 

* When a man begins to break away from the provincial- 
ism of churchified thinking, and steps out into the sunshine 
of free reason, he is naturally tempted to deny the existence 
of "GOD" — even if he has to use the appendix vermiformis 
and the potato bug and the terrific tornado as an argument. 
The appendix is a useful organ and functions well when 
people are brought up on strong foods prepared by cooking 
that is not too delicate and finicky. 

The potato bug will persecute the tiller of the soil till 
he begins to put back the verbascum on the farm. And the 
bed-bug will continue his task of inoculating slothful men 
and women with the antitoxin of slothful diseases. 

9 



Tornadoes are merely a proof that the city which is 
struck by them is not built according to information gained 
from the scientists who study the productive connections 
of thermal courses. 

Cities built for mere purposes of financial gain and 
without any regard for the air currents of our globe, must 
expect to be lashed by those very air currents which they 
so proudly ignored and insulted ! 

Neogeny is the growth of human reason towards the 
SUPERNAL BEAUTY which mamma has taught us to call 
"GOD." 

When we have found a few more of the inexhaustible 
forces of nature, we will know more about this teleological 
telos — God. 

All the religions of the world are based on a search for 
the living and infinitely intelligent power behind the world. 

The Vedas, the Book of the Dead, the Upanishads, the 
Bible — and all the books written ever since Mohammed 
issued the Koran — show the patient probing of human rea- 
son and its curiosities into the inner life of the CREATIVE 
CYTOPSYCHE. 

The churches have each given their little solution. 
Science has even been a more powerful escalator towards 
the universal search ; and some day we will see our distant 
worship changed into a warmer and closer communication 
with the TELOS. 

A federation of nations will bring about a federation of 
planets as science progresses — then, after many centuries, 
we will be able to come to a tryst with the LIVING REA- 
SON which is Justice and the LIVING JUSTICE which is 
Reason. 

This much is now established — God is not the narrow- 
minded accomplice of any church, but the equalizing power 
which rewards all who seek to know and love him. 



10 



THE ETERNAL TRYST OF THE MICRON AND THE 

MACRON. 



11 



RELIGION 

Seneca said, "Omnibus de diis opinio insita est" — every 
man has some notion of God. 

Shaw would call him the "tantalizing intelligibility" of 
things. Emerson would have us think of him as a trans- 
cendental immanence. Spencer gave it up, and called him 
"THE UNKNOWABLE." Bayle says he is the "HOPE- 
LESS HAZE" which hangs over reality. 

Ancient Egypt thought he was the unifying mystery 
that brought all things to close sif tings. The Hebrew, who 
borrowed his civilization from Egypt, represents him as 
the head of a world theocracy. Greece had a theory about 
his manifold and changeable beauty and fell into polytheism. 
Rome did likewise. 

Assyrian civilization prevailed over the entire geogra- 
phy of antiquity when it said that God was indeed far away 
and quite unknowable; but had become incarnate of a vir- 
gin girl and had walked the earth in a vesture of flesh. 
Assyrian religions spread the theory of the virgin-born 
Krishna into the very best philosophy of Imperial Rome — 
already 200 years before the Christian era. 

And when the youthful and charming prophet from 
Nazareth appeared on the mountains and in the valleys of 
Galilee, there burst forth towards him all the tropic admir- 
ation and superlative adoration of Orientals who had been 
taught to look for a humanized God. The fact that Jesus 
did wonderful things, and the reports of his fine moral 
integrity, at once threw him into the enhancing embrace 
of sacred Oriental enthusiasm and theism. 

Like Archimedes, who found the alloy in King Hiero's 
crown, the followers of Christ sent out the victorious 
"Eureka! — we have found what the world longed and 
reached out for all these thousand years! We have found 
the incarnate God; his name is Jesus of Nazareth, king 
of the Jews, and the second principle of the triune God." 

12 



They gathered a literature of emotional adoration 
around the charming young carpenter of Nazareth, gathered 
up all his public utterances and wise sayings, and gave their 
lives in the most sublime heroism for the civilization of 
that young emancipator who had shed more beauty and 
poetic glamour upon life than any of the prophets and 
singers of Israel. 

Moses had the honor of giving to the world the master- 
ful assembly of the decalogue— THE TEN FUNDAMEN- 
TAL LAWS OF LIFE— but Jesus had come to his people— 
and through them to the world — as the philosopher of even 
higher and more divine verities and moral ascent. 

The youthful and heart-winning Nazarine became en- 
throned as king of all Future Christian nobility, as an 
Emanuel of the new awakening, as a heaven-sent healer of 
the diseased, and as the appointed judge of men. 

It is now almost nineteen hundred and twenty-five years 
since the virgin visionary of Nazareth passed away — and 
whilst the world still loves the young magician of mental 
and moral winsomeness, it has long since realized that there 
are more emancipators to come in order to educate them 
to probe more deeply. From the mildness of the Nazarene 
and from his yielding sensitiveness of soul, the world now 
wants to be led to the new realization that this world 
is ruled by principles rather than sympathy and emotion — 
that the sterner virtue of universal justice must begin to 
work now where easy forgiveness left off. Litanies and 
pompous prayers can never take the place of intelligent ac- 
tion and untiring personal self-education. 

The world is eager to learn more of the cosmic regu- 
lations which events and discoveries of the last four years 
have revealed. Those cosmic regulations are the new grasp 
which humanity has gained upon defying truth. Reason is 
the instrument with which those and coming revelations of 
science must be mastered and put into the brawny philoso- 
phy of the Twentieth Century. 

No matter what our opinion of God is, we all join in the 

13 



search for the ULTIMATE UNIFIER— God, Justice, Truth, 
Love. 

Charlie Frohman was always fond of truisms ; and ono 
we heard him repeat over and over was, "There is nothing 
permanent but change." 

Behind the changes of the universe there is a syn- 
thetic permanency — and that permanency is the common 
sensorium of the spheres. Call it "God" if you still love 
the old Sunday School name. 

To get into proper relation with the Mighty Maker and 
his laws, is the work of religion. 

To establish kinship with God by education and irre- 
proachable moral living, is the burden of religion's song all 
these million years. 

Ever since man began to push his unicellular soul 
through the loam of protozooic life, the microcosm has 
longed for kinship with the macrocosm — the lower has 
aspired to ennoble its existence by association with the 
higher. 

The loving violet and the jasmine called to the am- 
phioxus, and the amphioxus called to the deft fairies of 
carbon, hydrogen, nitrogen, sulphur, potassium, calcium, 
magnesium and sulphur and coaxed them gently into a ro- 
mance with the living composition of the body of man. 

Man is at present getting into closer adjuvancy with 
his own race — he is beginning to feel that he must even 
begin to look upon nationalism as childish side-play, and 
that in a very short time the federation of all the races and 
nations will send to the stars an overwhelming song of uni- 
versal Love and Justice. 

The microcosm will be able to purify itself of all lower 
imperfections — the macrocosm will stoop to conquer only 
on this basis : that the new justice of the world will be every- 
where admitted. And this new justice reads : "No one shall 
have a greater share in the joys and luxuries of life than his 
fellow-man, unless he show a meritorious reason for special 
claim." 

14 



It is the work of religion to work out all the principles 
of higher knowledge and life. 

Religion is not a walled institution. God is large — let 
churches mince as they may. 

Religion today has found her temple and mosque and 
pagoda in Neogenic Intellectualism. This intellectualism 
lives everywhere where there are human minds to be ran- 
somed from ignorance and perverted passion. 

Religion is everything that helps discover and keep the 
truths and laws of the COSMIC MIND. 

Reason must bring to this wall-less religion the new 
ideals of perfect and just reciprocity. We can omit the word 
"loving" when we speak of reciprocity, because there can 
be no love where there is injustice. 

The growing justice of the world will bring to life the 
new love of the world. 

Defects of the microcosm lost in the new union with the 
macrocosm — that is the new consciousness of the twentieth 
century ! 

Humanity vesting itself in the thoughts and principles 
of the Divine Mind — that is the only divinity the Noble 
Nazarene claimed for himself and invited men to strive for. 

Men and women realizing that the sexual secretions 
are the seat of vitality and resistance and learning how to 
conserve them for personal and racial enrichment — that 
is the ethics of the new consciousness. 

Knowing how to convert nerve-force into mental, moral 
and esthetic as well as financial ecstasy — that is the art of 
neogenic living. 

The medical treatment of the twentieth century will 
consist mainly in breaking up all fears and mental pusil- 
lanimities into jubilant service of right reasoning. 

In simple words — Neogeny holds fiercely and ferocious- 
ly that human reason is the rock upon which the SUPREME 
built the eternal church of progress and triumph. 

A triune force felt in all human experience ever since 
Egypt made Zeus, Pluto and Helios merge into Serapis — 

15 



will be the triple Bios. It is Reason, its Consciousness, and 
its Motor Action — the terrestrial trinity. 

All these statements sound like arbitrary maxims, but 
they are the philosophy of ten thousand years of human 
thinking. 

They are the philosophy of the Reign of Reason. 




16 



THE LITERATURE OF CHRISTIANITY. 



17 



THE BIBLE. 

Above the scene of constant change there is a BUOY- 
ANT UNITY. Above the complex of life there is a solemn 
simplicity. 

To bring humanity into accord with the principles of 
that higher and central Intelligence, is the aim of religion 
— the microcosm must seek the vital harmony of the 
macrocosm. 

There is no necessity of proving the immortality of the 
human soul. It is a prima facie fact. Nature does not 
annihilate a force which has evolved itself, by superior 
longings and activity, into a conscious living, admiring, 
and loving factor in the planetary universe. 

Human souls are forces of conscious connection between 
the microcosm and the macrocosm. 

Religion would not fill the soul with the poesy of super- 
nal delights if the soul was subject to physical or electric 
dissemination. 

Religion, then, must connect souls with the higher 
realities of space — it must build up in them the conscious- 
ness of living reason. 

The hope of the world lies in the free and autonomic 
incorporation of this planet into the higher harmonious 
federation of the ALL. And the physical and ethical wel- 
fare of the individual depend upon his wish to enter into the 
terms of incorporation. 

Religion, for me, is my personal effort to reach the In- 
telligence which has made and which conserves. If I care 
not to make that effort, I shall be classed among those who 
sought mere existence instead of life. If the fear of low 
classification and cosmic retaliation prompts me to exert 
my best for the attainment of real relationship with living 
divinity, I deserve to be classed with the inhabitants of 
the minor planets. The first condition is Heaven, the second 
is Hell. 

If real positive love of unf oldment urges me and pushes 
me on to unity with Immeasurable Intelligence — I deserve to 

18 



be classed with the population of the major planets and, 
eventually, with the brilliant beings of more marvelous solar 
systems. That is Heaven. 

Official religion always called that Fear the "Fear of 
the Lord." And it called the correct classification of souls 
which takes place after our physical bodies have gone back 
into the processes of nature — "Heaven, Transmigration, 
Purgation or Hell." 

The books of the Old Testament show how religious 
thinkers and leaders tried to lash humanity into harmony 
with living divinity by fear. The New Testament shows 
how the Noble Nazarene tried to lead a fear-stricken world 
into the "loving service of the Father." The letters of 
Paul of Tarsus begin the first appeal to man's reason — they 
show the first and last efforts of Christian followers to win 
men into a half-contented solution of vicarious harmony 
through Christ. 

From a literary standpoint, the Bible is the Book of 
Books. All the witchery of oriental and Eastern imagery 
and hyperbole and allegory are found in its pages. All the 
simplicity of grand conceptions — the innate art of the young 
prophet of Nazareth — are to be admired in its chapters. 
All the majestic and causal movements of national and uni- 
versal history are to be studied in its books. 

There are no autographic copies of the New Testament 
to be found anywhere in the world. The twenty-seven 
books of the New Testament are copied from copies. It is 
claimed by the Jews that some autograph copies of the Old 
Testament are extant — closer neogenic paleography will 
investigate that claim very soon. 

When the Roman and more purposive and systematic 
section of early Christianity compiled the 72 books of the 
Bible and gathered them under one cover — and called the 
compilation the "book which has God for its author," — it 
had no autographic copies of any biblical books in its pos- 
session. That was the time of final compilation in the year, 
379, A. D. 

19 



The Bible will always remain a monument in the history 
of the race's religious development. 

As the product of a people whose monotonous but 
picturesque life made them long for everlasting freedom 
in eternity, it must be read by every student of history. 

As a literary work, it must be studied by every lover 
of literary forms — because its style is that of elemental ex- 
pression. 

For boldness of thought, for majesty of expression, 
for sublimity of conception, it has not been surpassed even 
by Greek and Roman literature. 

There are few parallels to the magnificent language of 
the Psalms. Sacred poetry is distinguished by strength 
and conciseness of style; and we can safely say that the 
upanishads do not vitalize religious imagination as strongly 
as the Bible. 

The style of the Bible is fervid and full of life-like 
figures. Connections are obscure here and there — but thai 
is the unique characteristic of great aspiration and sublime 
struggle for the HIGHER UNITY. 

Genesis is the collection of most ancient stories about 
the beginning of the world and its intellectual and spiritual 
race. 'Leviticus is a code of laws compiled by Moses for the 
people whom he longed to free from slavery and barbarity. 
The other books of Moses give us an account of the slow 
and wearied rise of a people from barbarity. The historical 
books show the growth of an isolated nation towards a 
theocracy all its own. The Song of Songs is an alternating 
love-monologue. The Lamentations of Jeremiah are pure 
elegies. The writings of the prophets are grand lyrics. 
The book of Job is a drama. 

The gospels are specimens of pastoral narrative and of 
superlative allegory. The letters of the other New Testa- 
ment writers are correspondences and show delicate, yet 
forceful, epistolary art. The Apocalypse is a model of Greek 
tragedy. 

Since the Bible was compiled, thousands of books have 
been written which spurn men on to great thought and 

20 






moral ideals. They contain the same inspiring qualities of 
the book which the Council of Ancyra claimed had "God for 
its Author." Emerson's Essays is a book of latter day 
revelations. 




rr^ 



21 






THE MEEK MAHDI. 



22 



THE NOBLE NAZARENE. 

To the Oriental mind a mahdi is a religious leader who 
is gifted with high oratory and religious personality. To 
be acclaimed a perfect mahdi, he must give promise of a 
liberator and show signs of power. He must magnetize his 
age with his eloquence and deeds. 

A Mahdi must stimulate men's innate desire for per- 
fection, he must localize deity by a dominant view, he must 
sublimate the emotions, he must emancipate men from ig- 
norance and disease; and he must liberate from economic 
injustice. 

The young Nazarene had learned to read at an early 
age in the synagogue of Nazareth. His father and mother 
belonged to that class of Jews who love the great and sincere 
prophets, but pay no heed to false agitators. They ob- 
served the rites of the synagogue and temple, but were mod- 
estly and silently ashamed of priestcraft and Pharisaical 
hypocrisies. 

Many a time, and oft, did the youth hear his father dis- 
cuss the hopes of Israel with the men who came into the 
carpenter shop — and they all seemed to be one in the ex- 
pectation of a messiah whom the Jews would be proud to 
hail as a political liberator. 

Jesus had intensified his spiritual personality by the 
reading of the Hebrew canon — the sacred books — as well 
as by his persual of older Asiatic literatures. In order to 
come up to the ideal of his nation, he had to be truly spirit- 
ual and yet assume the mimetic qualities of a political lead- 
er. 

To a mere intellectual his mission would have proved 
a dire impossibility under the colonial tyranny of Rome. 

He did stimulate the fagged desires of his people to- 
ward the totality of higher spiritual perfection. 

He localized deity by asserting that he was the "son 
of God" and that an agape with him was a close and inti- 
mate adjustment of souls to the heavenly Father. 

He sublimated the emotions by turning pride into ad- 
miration, envy into benevolence, enmity into forgiveness 

23 



and friendship, impatience into long-suffering, suffering into 
resignation, terror into tenderness. 

He emancipated his contemporaries from the pedantic 
ignorance in which the priests of the temple kept the people 
by their shifting casuistry and dwarfing ritualism. 

He cured the diseases of his time by the magnetic 
psycho-therapy of his vibrant mind. Diseases of those days 
were mostly afflictions which follow upon dirt and unsani- 
tary living. Even today a tourist may see little children in 
the streets of Jerusalem and surroundings — covered with 
septic slimes and with eyes and ears clogged and made un- 
sightly by neglected excretions. And the diseases which 
rendered men possessed of the devil and Beelzebub, the 
prince of devils, were — paralysis, neurophonia and paranoia. 

Medical science cites cases of paralysis which make the 
patient appear dead and cause irritable odors. It is certain 
that Lazarus had been a poor paralytic. He was well-read, 
and the young Nazarene often sought the hospitality of his 
house in order to spend a social evening with him and his 
sisters. 

Guido paralyzed one of his models to prepare a painting 
of the crucifixion ; and when, one day, the authorities 
rushed in upon him to arrest him for murdering models, 
he cried out to the victim with a deep pectoral and authori- 
tative voice and suddenly brought him back to conscious- 
ness. 

The Noble Nazarene failed in liberating the Jewish peo- 
ple from economic injustice — that is why the Jews even in 
our day refuse to acknowledge any of his siderial claims. 

Two thousand battle fields have had to buy our libera- 
tion from the governmental tyranny of caesars and from 
the economic injustice of autocratic rulers. 

The CHARMING YOUNG CARPENTER had to con- 
ciliate the contradictions of his surroundings by meekness — 
and there lay the reason of his failure. 

The most potent and persevering demand for absolute 
justice should have been his policy. 

Meekness generates dejection, sadness, despondency 

24 



and failure. It eventually drags melancholy, dread, self- 
contempt, and shame into the chorus. 

Politically, the Nazarene could not break his birth's 
"invidious bar;" but by his love for mankind, and by his 
personal moral integrity, he broke forth into the universal 
love of the centuries. Love always lives forever. 

His crystalline moral integrity was enhanced by the 
dematerialized love of Mary Magdalene. 

And still the sensualist will claim that platonic and 
spiritual love between men and women is impossible ! ! ! 




25 




THE CHRISTIAN KINESIS. 



26 






MOVEMENTS OF CHRISTIANITY. 

The twelve fishermen who had followed the youthful 
prophet with all the glow of that enthusiasm which makes 
a man leave all and follow his new vision — were as much dis- 
appointed over the execution of the popular idol as the five 
thousand who sat at the repast of the multiple mentation of 
loaves. 

They had followed the young seer and psychic marvel 
over mountains and into cities — on what charge could the 
Roman Tribune have executed him? 

They were told that the Nazarene was executed on the 
charge of "seduction of the people." A dreadful disenchant- 
ment to the crowds who had hailed him with "Hosanna, 
the son of David!" 

Crowds always fall back when political tricksters have 
snuffed out the high lights of self liberation and killed the 
heroes of the higher hope. The sudden silence of popular 
disappointment made Mary Magdalen and many silent 
adorers of the Nazarene hysterical — they claimed he had 
risen from the dead. In their spirit burned the furious 
flame of a great love. 

A great love gives gigantic powers of recrudescence, 
and when the depressions of disappointment have trailed 
away, it breaks out in a reckless and victorious assertion of 
its solar strength. 

When it thunders and threatens on a day which you 
had set for a great deed, you are not dismayed but you 
suddenly put a mightier magnanimity upon the minor one. 

The twelve men had set Pentecost Sunday for the day 
on which they would go forth from their chambers of 
mourning and face the world with their conviction. A 
heavy thunder rolled above them — but these men were no 
longer to be intimidated even by the elements. An immense 
idea cares for none of Nature's elements. 

They rushed out into the street speaking all the dialects 
they had ever heard and preached the message of the new 
nobility. And five thousand people made their enesis into 
the new philosophy on that day. 

27 



The law of retaliation always returns full measure and 
for the five thousand who fell back, a new five thousand 
stepped forward. 

Baptism is the enesis into the Nobility of the Nazarene. 
It is not a sacrament — it is a formal initiation- Christ him- 
self took this initiation at the hands of the Baptist and 
made it the ceremony of formal acceptance in his movement. 
Just as you would take and wear a button for a new idea. 

He who receives baptism puts on the button of Chris- 
tianity. 

So universally agreed upon was the initiation of bap- 
tism that all Christian churches baptize. They agree that 
anyone can initiate a fellow-being into the Christian nobil- 
ity — private baptism is considered valid by every sect. 

Tacitus, in his Annals (XV 441), tells us that the 
founder of Christianity had been put to death in the reign 
of Tiberius by the procurator Pontius Pilate. He says the 
Romans considered the new movement "A DEADLY 
SUPERSTITION." 

That DEADLY SUPERSTITION proved the bane of 
Pagan PRINCIPLES. 

It also proved itself the dominant key of the entire 
Christian Chord Structure. 

This little book will not presume to give the reader a 
history of Christianity with all its brilliant open cadenzas 
and its "hidden fifths" of latter-day intellectual cruelties — 
but it does claim that Christianity is dead for years and 
humanity demands a stronger and clearer concept of re- 
ligion. 

That is a statement which will shock the traditions of 
nineteen centuries — but after it has grappled to itself the 
late realization of millions of consistent and correct think- 
ers, it will become the motive power of civilization's soul. 



28 



ERIS VERSUS EROS. 



29 






FROM OBSESSION TO POSSESSION. 

There is always a struggle between the approved an- 
cient and the noisy new. Whenever an old idea has died, its 
petrified lovers threaten resurrection and ultimate victory 
in its behalf. 

But Christianity, as an official religion, is dead. It de- 
generated into mere Churchiani^ and must now turn its 
cathedrals and churches into social and educational centers 
of more staminal science. 

Churchianity died when ten million men stood aghast 
in the trenches and cried : "Where is this God the churches 
chortled about? Where is the avenging God of injured 
justice ?" 

Churchianity died when these ten million men suddenly 
realized that God rules the world by the power of principles 
and not by sacramental sorceries. 

Churchianity died when the nations found out that 
these principles must be worked out by a majority of en- 
lightened human strength and educated reason followed by 
proportional enthusiasm. 

Churchianity died when the better races of the world 
saw that the only sacrifice which ransoms is the sacrifice 
of absolute human justice and reason. 

Churchianity died when both Europe and America sud- 
denly saw that litanies and pompous prayers are useless 
when intelligence and determination of principles are the 
forces which the Supreme Reason ordained to renovate the 
race and maintain its happiness. 

Churchianity died when the twenty real laws of life be- 
came evident — the laws which the churches had taught only 
with sickening and half-hearted championship. 

Churchianity died when the new philosophic conscious- 
ness brought the abrupt conviction that if we live accord- 
ing to the cosmic code of the universe, we will need no 
churches to teach us how to die. 

Churchianity died when we became amazed at the fact 
that Infinite Intelligence had left to our planet all the proper 

30 



laws and principles by which to work out our racial fame 
cr shame and that we have many of these principles and 
laws still to learn. 

Churchianity died when we saw that intelligent living 
and not neurotic miracles will save individual and nation 
from the Law of Expropriation. 

Churchianity died when the Kulturism of "Me Und 
Gott" fell before the marshalled millions of universal battle 
and we saw that God is not the narrow-minded accomplice 
of an egoistic church but the equalizing love force in all who 
strive to make Nature's Nobility come to judgment. 

Churchianity died when all the nations fell down upon 
their quivering knees to pray for victory. The clouds 
answered back : "Pray not for victory, but educate all men 
to value the principles of true mutuality and solidarity." 

Churchianity died that day when the world learned 
that the Creative Mind has supplied everything if we will 
but seek it. 

Churchianity died when we saw that our ethics up to 
this day have been the ethics of supine sloth and life-sick 
orientalism. 

Churchianity died when we saw that active love spring- 
ing from correct reasoning is the only power of balance and 
check against injustice. 

Churchianity died when we found ourselves badgered 
by the churches into weakness, dangerous listlessness, in- 
growing ignorance and superstition. 

Churchianity died when the mountain of civilization 
suddenly burst open and with the volcanic violence of 
Manna Loa spread over the intellectual sky an irridescence 
never seen before. 

By Churchianity I mean the human manipulation by 
churchmen of the real laws of thinking and living — the 
criminal breeding in the hearts of men of a static and sicken- 
ing fear. 

The independent and pure truths of Christianity will 
live, but they will bring humanity to conquests only after 

31 



they have been wrested from selfish churches who care 
more for contribution than they do for evolution. 

There are emancipators yet to come — revelation is a 

continuous process. 



32 



THE PERFECT PHILIA. 



33 



THE NEW REALIZATION. 

The new realization has been named Neogeny by the 

writer. He is not dazed with the dream of starting a new 
religion. He claims to be merely a pure-reason spokesman 

of the new COSMOPOLITAN CONVICTION. 

Neogeny, or THE NEW AWAKENING, claims that we 
have been forced to admit, in the last four years, that the 
restive emotions of life are not as serviceable to human de- 
velopment as the active emotions. 

We need rest and comfort at rhythmic intervals. Na- 
tions as well as individuals must obey that natural law. But 
there is a time when a comfortable religion is apt to make 
us fall into lethargy and lotus-eating; and that is fatal, 
because the principle of triumphant and progressive living 
is "EVER-RESUMED ACTION." 

The beatific vision of heaven will consist in the restive 
possession of certainty with DISCOVERED DEITY. Its 
continuance, however, depends upon ever-resumed and new 
action for man's faculties. Novelty in Eternity and Eter- 
nity in Novelty. 

When a comfortable religion has served its time and 
has begun to slacken the sinews of man into laziness, it is 
time to blow the bugle for a new reveille. 

Neogeny is the new bugle call. 

The notes of the new call are these : 

"Greed, Laziness and Lechery must pass away!" 

"We must trust in the superior mechanics of re-educa- 
tion — physical, mental, moral." 

"The laws of absolute justice are immutable!" 

"We have received the new consciousness of the inde- 
pendent eternity of Truth." 

"We must enter into a united participation of profits 
and progress." 

"We must hold to world-unity and to the solidarity of 
human weal." 

"Mutual Understanding will lead to the League of 

Love." 

34 



"Pure Reason must work out life's utilities, comforts 
and joys." 

"False Principles, and not Feelings, estrange men from 
one another." 

"We must hold to the practical salvation which leads 
through progressive pulsation and does not suddenly col- 
lapse in eternal damnation." 

"We must teach the religion of the Now and the Here 
and leave the speculations of the hereafter to the autistic 
causality of the earth-life we are leading." 

"We must let imagination be the anticipation and en- 
thusiasm of initial reasoning on kamic subjects. The poetry 
of wide and hopeful reasoning is the only poetry that lives." 

"We must make woman the symbol of renewal and 
goodness, and not the ideal of pleasure. As long as woman 
is held up as the acme of pleasure, millions of her sex will 
play on the sensual chords of life only and the moral weak- 
ness of the world will bring on diseases and collapse." 

"We must treat disease as a loss of activity in the 
twelve vital elements of the human constitution — the primal 
elements are Lime, Iron Phosphate, Sulphates, Magnesia 
and Salt. Sin is not the only cause of disease — ignorance is 
the greatest." 

"We must take the THOU SHALT NOT' out of all 
direction and guidance and out of all education — we must 
show that moral exactness pays physically, morally, mental- 
ly and financially." 

"We must get rid of sectional feeling and throw our- 
selves into the solidarity and unity of the Earth no matter 
what the history or color of any race may be." 

"We must give mating love a share in the universal 
productivity, and philosophic governments must build homes 
for the pairing lovers and let them pay for them on time. 
The homes should be built according to the plans which 
the legally engaged couple have expressed." 

"We must remedy the evils of society by education in 
physico-moral prevention. The best cure of any evil is a 
course in scientific prevention." 

35 






"We must teach that the trick always goes back to its 
master." 



TTCHE 

What boots it to preacK trutk and love 

And prate of hell or heaven above 
When men despise the simplest law 

Which e'en the wild crude bruteman saw? 
Peace was too great a happiness 

For selfish mortals to possess- 
But now all guns and creeds hav*e died 

After a dreadful homicide. 
Let's learn fore'er to take and give 

And help all fellow-strugglers live. 
Only w'here Justice holds sweet sway 

Will Love and Peace be born and stay— 
For Justice is the mother-breast 

At which twin Love and Peace find rest. 

H. P. Fey 



36 






~™ 



ARISTON AND AKRON. 



37 



OUR RE-EDUCATION. 

The churches can no longer batten and fatten on the 
ignorance of the world — they must come out and help re- 
educate and rehabilitate by pure reasoning. 

A heretic is no longer a miserable and execrable wretch 
who must be burned at the stake and scorched with the fag- 
gots of contempt. A heretic is a man who sees a truth 
from his own peculiar angle. If he is willing to look at it 
from all angles until he gets a perspective, he should be 
welcomed as one who has come to help form correct judg- 
ment and tranquil technique. 

The only anarchist who must be taken into custody, 
is the angry agitator who wishes to destroy all present gov- 
ernment before he has gained the voting intelligence of a 
democratic people over to a sanction of his Utopian ULTI- 
MATUM. 

The only press that should be muzzled and censured, is 
the press which furtively forestalls all pitiless and public 
discussion of querulous questions. 

The only school that should be shut down, is the school 
that warps little minds away from universal investigation 
of profane and sacred issues. 

The only church which has outlived its usefulness is 
the church which blindly refuses to help the world to every 
new truth and which insists stubbornly that its teachings 
are the last word of revelation. 

Revelation is an eternal process — no church can claim 
the right to arrest its onward developments. 

Up to the age of twenty, a man thinks under the tute- 
lage of a church, of his parents, or of the press — after that 
he must leave father and mother and brother and sister 
and cleave unto his own reason. 

Only when the thinking areas of his brain have been 
muddled and destroyed by alcoholic orgies or by cerebral 
diseases, has any one else the right to do his thinking for 
him. 

Common consent of the world decides a man's right to 
think for himself when he is normal. 

38 






The only man who should be deprived of his chance is 
the man who will persistently deny his partner a chance. 

The only song that should be taken out of the press, 
is the song which incites unnecessary discontent in the 
world. 

The only doctor who should be put in the pen is the 
one who draws out and aggravates human misery. If he 
kills adult or incipient life, his life should be taken. Life 
is life; and that of the poorest tramp is sometimes worth 
more than that of the ignorant millionaire — and that of the 
unborn may be worth more than that of millions who have 
gone to death and dissolution. 

The only lawyer that should be disbarred is the patrol 
chaser who dotes on human trouble and gorges himself with 
the wrongs rather than with the rights of men. 

The only young man who should be submitted to 
vasectomy is the wooer who plays upon the imagination of 
frail and fervid floosies in order to make them shareholders 
in his degeneracy and fellow-sufferers in his corrosive and 
contracted diseases. 

The only bride that should be forbidden to wear a bridal 
veil is the girl who is not giving the man she marries the 
immaculate mysteries of her maidenhood. 

The only people that should be prevented from having 
full liberty in selecting and choosing a virgin love, are the 
people who are ready to bring to the marriage ceremony un- 
scrupulous violations of personal virginity — the double 
standard swine. 

The only mother that should be exonerated of the rights 
of motherhood is the woman whose body and soul are unfit 
to bring new life into the world. 

The only man who should be given over to capital pun- 
ishment is the man who has deliberately taken the earth- 
franchise from a fellow-man. 

The only diseases that should be treated with the knife 
are strictly surgical diseases — all others should be treated 
biochemically and by the psychotherapist. 

Neurotic obsessions should be treated by mind cures. 

39 






THE DIVINE DYNAMIS. 



40 



LOVE AND MARRIAGE. 

God must be most beautiful because we see the myriad 
marvels of his work invested in unity. Unity is the criterion 
of Beauty. 

Plato of the Academy, Zeno, the Stoic, and Aristotle of 
peripatetic philosophy tried to express the natural admira- 
tion of unity by pointing to the unities of the skies. 

Socrates said: "Know thyself and thou shalt know 
the All." 

In other words, Infinite Intelligence is just as great 
in the construction of the smallest bug as it is in the highly 
specialized mechanism of the human anatomy. 

The perfection of a thing depends upon the law of 
unification — the pooling of cells around their proper axis. 

One atom is sweetheart to the other. 

Every life-cell assimilates only that which its native 
love can integrate itself with. 

Love is integration — it is the pooling of the imperfect 
towards the perfect. It is the union of the two half-cells. 

Among men love is the rational discrimination of the 
fit from the unfit, — of the imagery from the real thought, 
of the fancy from the reality, of the passing from the 
permanent. 

Love is the complete expression of the long repressed 
purpose. 

Love is the subtle overture to life's real composition — 
marriage. 

No one has ever defined love clearly. Those who have 
loved as intensely as Sappho and Juliet can tell us so little. 

Call Love the "law of coherence," or the "principle of 
, dissociation," it remains the divine dynamis and mystery 
of the world. 

This much we know — that if we do not use our rational 
discrimination in love, we must suffer the consequences. 
Every human heart loves. There never yet was a soul in 
whose sacred groves the nightingale did not sing its trilling 
song. 

41 






There never was yet a man or woman who did not plunge 
themselves into woeful wedlock when they let love rule with- 
out reckoning with reason. 

When the writer was a boy he one day stopped before 
one of those signs placed at railroad crossings. It read 
this way: "STOP, LOOK, LISTEN." 

To all lovers of the world, the whole cosmic congrega- 
tion calls out: "STOP, LOOK, LISTEN." 

Use your best counsellor — reason. 

For marriage is God's plan for the perpetuation of life 
and for its perfection. Marriage is the cradle of souls who 
are to come and go — it is the store-house of the future. 

Marriage to the right mates is love's best reward. It 
makes duty sacred, labor sweet, and ambition real. 

Through it new souls are sent upon their eternal quest. 

As one electron generates another, and as one candle 
ignites the other, so the soul of the father sends forth the 
new independent life unit— the child. 

Woman is the life-bearer whilst man is the life pro- 
ducer. Both must regard the mystery of sex as sacred and 
inviolable. Both are the real "keepers of the royal secret." 

The child should receive the first knowledge of its own 
origin from the lips of the parent — and no parent should 
allow a child to remain ignorant until some foul-mouth has 
taken the poetry out of its life by telling it all about its 
origin in the lecherous language of the lustful loafer. 

The mystery of our conception and birth is the tran- 
scendent poetry of our life. And if an impure imp has given 
us the first fundamentals in it, our mind is forever robbed 
of it's best gold. 

The mother of Bancroft always broached the story of 
their life to the children in these beautiful and delicate 
words: "Nine long waiting months before you were born, 
I carried you close to my heart." 

Love selects, eliminates, unifies and eternalizes. 

Do you doubt that it needs the guardianship of reason ? 

Then just read the story of the young man, Kallikak. 

This young man married a feeble-minded girl at the 

42 



time of the American revolution. His descendants at the 
last counting were 480. 

Only 46 were a little above imbecility. 

One hundred and forty three were afflicted with de- 
mentia precox. 

Thirty-six were maniacs. 

Thirty-three were paretics. 

Twenty-four were alcoholics. 

Seven had hydropsy. 

Eight had hemicrania. 

Six were hypochondriacs. 

Five were capital criminals. 

Three were epileptics. 

Twenty were morons of the worst type. 

Sixteen were moral outcasts. 

One hundred died in infancy. 

That same Martin Kallikak married a woman of superb 
healthy stock after the American revolution and the de- 
scendants of that second marriage do honor to the -race. 
They were all physically sturdy and hardy and well propor- 
tioned. 

One hundred were doctors. 

Eighteen were educators. 

One hundred and six were landlords. 

Seventy were preachers. 

Sixty six were advocates or lawyers. 

One was at the head of the Medical Association. 

Two hundred were smokers. 

Seven used liquor on social occasions. 

Thirty seven were surveyors. 

Three died of infantile diseases. 

None became criminals. 



43 



EIMARMENE. 



44 






FUTURE CIVIL GOVERNMENTS. 

The purpose of past governments in the history of the 
world was mostly negative. 

Future civil governments shall be positive. 

Democracy tends towards the establishment of rights 
and happiness. The punishment of crime shall be a mere 
by-play; for crime will become diminished and the "PUR- 
SUIT OF HAPPINESS" under well organized governments 
shall be our consuming creed. 

He who deliberately deprives a human being of life — 
his life shall be taken by the state- He has lost his earthly 
franchise. 

The state shall protect and reward coverture. 

It shall erect many prevention stations so as to enable 
any man, woman or child to be examined free twice a year, 
and learn their physical, mental and moral status if they are 
interested in their life. 

The state will keep down any exorbitant high prices 
by planting here and there a few marts. Fifteen per cent 
plus cost shall be the law. 

It is not the business of a state to go into business — 
but it is the duty of the state to procure and maintain nor- 
mal prices. 

The state will respect the individual. The individual 
is not for the state, but the state is for the individual. 

A man's privacy shall not be invaded as long as it does 
not violate the established right of another human being. 

The state will give us the equipoise of co-operation ac- 
cording to the principles which we have been shedding blood 
for so many thousand years. 

Churches shall become the laboratories of new sciences. 

The American Flag shall be the symbol of the freedom 
that brought to men the privilege of seeking God — un- 
trammelled, unrestrained, unenslaved. 

The law of fifteen per cent plus cost shall be universal 
in the parliament of the world. 

Love will solve the problem of race hatreds by bringing 
together the highest type of the inferior race with the low- 
est type of the superior. 

45 






ALETHEIA. 



46 






THE TRUTH. 

Pilate asked the young Nazarene, "What is truth?" 

Truth is the irresistible evidence of things. As hunger 
and love rule the physical world, so the longing for truth 
and beauty reign in the intellectual world. 

Truth vindicates itself with the statement: "Every- 
thing in the world has an equal cause." 

What, think you, is the cause of the moral laxity of our 
days? 

Is it not the sudden wildness that has come upon us? 
And that wildness and recklessness has come from the quick 
disappearance of the old and the slow adjustment to the new. 

There is only one way of living — that is the one which 
follows the trail of the laws of preservation, honor, self- 
esteem and justice. 

Self-destruction is the unlawful indulgence of any pas- 
sion. The passions are the instruments of life and must 
be used each in its proper function. Just at present, pleas- 
ure is the excess of men — and excess of pleasure kills more 
quickly than excess of sorrow. 

Those who can give pleasure are welcomed everywhere ; 
but when the sensualist has sated himself, he casts away 
the thing of pleasure like a sucked orange and thanks the 
stars of his time that he has not contracted any obligations. 

Most pleasures are deceitful. They lure women by 
their siren song of dress and guile and powder and rouge. 

The real pleasure of men is a vibrant clean body and 
a self-trusting, sincere mind. 

Reason out the cause of all things and you will find 
that the universe is constructed so that by right reparations 
evil things can even be turned to some good. 

Brady, the gardener of Bancroft, knew that the species 
rose was capable of a wide evolution. He took the weaker 
and defective varieties, and crossed them into the unity of 
the American Beauty Rose. 

Truth, the irresistible content of things, will be the 
Supreme Authority of the world, and democracies will exist 
only as long as they stand the test of the cumulative prog- 

47 



ress of truth. The final test of truth shall always be found 
in the intelligent assent of the world. 

The heart-born and brain-tested verdict of humanity 
shall give sanction to truth no matter who finds and pre- 
sents it. 

Reason for analysis and synthesis — love for the realiza- 
tion of reason's findings. 

Wars, disease, pest, poverty and pain are the instru- 
ments which the Supreme Reason uses to regulate rank 
reasoning. They are the divine law of the thumb for foolish 
fallacies. History proves that. 

Truth will bring each separate nation into the con- 
sciousness of the Internation, but love will work out the new 
life and the new civilization which mortals must find. 

The double standard of sex will disappear and a young 
man will bring his physical and mental integrity to the mar- 
riage ceremony as conscientiously as the young bride. 

Marriage will observe the supreme moments of conjugal 
affection and the rhythms of eriodic rest and thereby keep 
the health of husband and wife and transmit to the children 
vigorous heredity. 

Love will not be limited in its choice by religious legis- 
lature, but only by the laws of common reason. Amorous 
happiness will gain victories over any public opinion of race 
hatred. 

Love will be respected as the most divine tendency to- 
wards international unity. 

Governments will reckon with love as with an economic 
factor. 



48 



PHILOSOPHIC GOVERNMENT. 



49 



THE NECESSARY SEQUENCES OF THE PAST. 

As mental complexes arise from the earliest impres- 
sions of life, so the present days of history are the elabora- 
tion of the past. 

Truth is supreme authority but authority is not neces- 
sarily Truth. 

Governments, like churches, must be able to stand the 
analysis of common reason. Every citizen of a democracy 
should be obliged to attend a series of lectures on Black* 
stone's Common Law — we must have intelligent and edu- 
cated votes for the permanence of a democracy — otherwise 
the nation will fall back into mere hero worship or back 
into the toils of cunning monarchy, tyranny and slavery. 

Truth is supreme authority and the enthusiasm which 
follows upon the conceptions of truth is the real poetry and 
music of life. All other poetry or music is mere static 
rhythm of injurious ignorance. 

Insanity is the inbreeding of warped mentality. It is 
arrested ignorance grown into a compact and immovable 
neurosis. A warped mentality is caused by parents and 
teachers and preachers who hide from the age of puberty 
the sacred inner secrets of the sexual sacrament. 

The social evil will continue as long as love must meet 
disappointment by the fluctuations of economic comfort and 
certainty — and women will sell their bodies to the passing 
lusts of men as long as they are kept by unjust economics 
from making the precious vitality and nerve force of their 
bodies serve the universe. 

Old people will unfortunately fall victims to vice as long 
as they are thrown aside and not given a station of reduced 
usefulness in the body politic. 

Babies will stop visiting this earth and beginning their 
eternal excrescence through human parents, unless the child 
is made the symbol of man's highest and purest realization 
in the macrocosm. 



50 



CONCLUSION. 

DEAR READER: 

The manuscript of this little book was found in my 
safe whilst I was at a sanitarium slowly recovering from 
an automobile accident. It was written for the pleasure of 
my own self-expression during the happy hours of my 
philosophic reading. 

I do not think I would ever have published it — many of 
my clerical friends advised me not to. 

And yet, I felt like a suicide and hypocrite to cast it 
away. 

When Rome found it in my safe, my bishop became 
alarmed. He was archbishop Ireland. He wrote to me in 
his own hand January 3, 1917: "Rome is suspicious that 
my priests are too liberal. I do not want the suspicion." 

A few months after, still hoping to receive the cardi- 
nal's hat, he gave the sisters at the sanitarium to under- 
stand that he would pay for my room and board at the 
sanitarium and that he wished the doctors to keep me 
under committal "at least until the promotion to the car- 
dinalate will be made by the Holy Father at Rome." 

With the help of Uncle Sam, I frustrated all plans of 
committal and charges of "peculiarity," and stepped out with 
courage to face the world with my convictions. 

I could no longer render yeoman service to the Roman 
Religion, and feel that I was sincere ; and I felt good coming 
out of the evil designs of my superiors — I was at last fired 
with the courage to be myself. 

The chapters of this book contain my new convictions- 

I give the book to the world in condensed form — the 
original contained four hundred pages. 

Should the reader feel any curiosity as to the rest of 
the book, he is free to write to me, and I shall be pleased to 
answer. 

Having seen human disease and human deterioration 
in its most frightful forms, and having met a woman who 
had the same ambition as I have — that of helping men by 
intelligent prevention to live out their life with the least 

51 



= 



possible sickness, I mean to give my life to Biochemistry 
and Prevention. For that reason I have qualified myself for 
a doctor's degree in Biochemistry 

It is our hope to be able to open up to the public a post 
of Prevention where ailing people can get a free diagnosis 
and be directed towards the best means of keeping chronic 
troubles far from them. 

Should any of my readers feel kindly towards such a 
project — we beg them to express their interest by voluntary 
contribution for which we will send them a receipt and 
which will appear accounted for in the report of construc- 
tion. 

Yours sincerely for free discussion and lawful expres- 
sion, 

H. P. FEY, Ph. D. B. D. 
307 8th St. So., 
Minneapolis, Minn. 



ANNOUNCEMENT. 

The publication of this original book will be followed by 
a monthly magazine later when the author — like a good 
kamic atom-^has fallen into the particular place which a 
higher design than that of his own mind has given him 
the accolade for. 

For lectures of educational and non-sectarian and un- 
churchified subjects, write to me when you have arranged 
the occasion. 

Mention particular subject of lecture at least one week 
ahead. 

Charge for lecture is $25.00 plus fare. 

Lectures should be chiefly on the philosophy called 
Neogeny or on Biochemical Prevention. 

There are three standard lectures which are merely 
touched upon in this work. They are : 

Adolescence and Love. 

Re-education. 

Self-preservation. 

52 



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